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Discussion 1) In your survey of the various Chinese canons from the Sanzang Project, why do you think Tetsugen selected the Jiaxing canon to use as a basis for his own edition in Japan? Next, think broadly: What does this tell you about the connections between text and practice? In other words, how can we see texts reflected in religious practices and how can we see practices confirm texts, generally?
Discussion 2) Read the final paragraph of "Carving the Scriptures" once more. How is the waning interest in the Testugen edition of the Buddhist canon an "end of a narrative"? What narrative is ending? Or is it? Next, think broadly: What does this tell us about the relationship between texts and ideas? In other words, how are bodies of knowledge mutable and how is this mutability dictated by text?
Make some critical observations about the work (comparing and contrasting ideas with the work of others, noting limits in arguments, establishing key assumptions made).
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The Holocaust was the most tragic event that took place during World War II. Millions of Jewish people were brutally murdered by Hitler's Nazi regime.
Discuss methods in which deceit in self-presentation might be detected in the online environment. Give a specific example of a communal and an exchange relationship and discuss how giving and receiving benefits are different and similar in the two ..
How is this material relevant to the topic(s) discussed in your summary of Difficult Conversations? In what way does this material enhance the other Human.
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Some people have argued that dissociative (such as dissociative identity disorder) are not real, and that individuals displaying these symptoms are "faking it."
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In this reflection paper, discuss the differences and similarities between the four theories of punishment.
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