Reference no: EM13836034

Essay question:

If race is an "illusion," without biological reality, were Rachel Dolezal's actions acceptable or unacceptable? Why or why not?

Directions: In the beginning of your essay, paraphrase the overall message of "Race - The Power of an Illusion Part I" and explain the Rachel Dolezal controversy. Then, present your perspective on the essay question, and support it with facts and ideas from the source materials. Finally, finish your essay with a conclusion that states your message on this topic - what should we understand about race after reading your essay?

The damage Rachel Dolezal has done

The Washington Post

The fascinating Rachel Dolezal story has more layers than one of thoseflaky Pillsbury biscuits. She's the president of the Spokane, Wash., chapter of the NAACP and a professor of African American studies at  Eastern Washington University, who was outed as not        actually beingAfrican American. Her years of deception came to an end after her inability to answer a simple question at the end of an   interview with KXLY television reporter Jeff Humphrey. "Are you an African American?" he asked. After a long, blinkless and blank  stare, Dolezal said, "I don't understand the question."Chil', please! Dolezal most definitely understood the question, which is why she    took flight 16 seconds after Humphrey's query. She posted a picture of herself last January with a black man on her Facebook page     who she claimedwas her father. And she checked "African American" and all the otherrace choices on an application for a public position in Spokane. Those turned out to be two loose threads that quickly unraveled once pulled byHumphrey and Dolezal's own white  parents. "There seems to be some question of how Rachel is representing her identity and ethnicity," Lawrence Dolezal, Rachel's father  told The Post.  "We are definitely her birth parents. We are both of Caucasian and European descent - Czech, German and a few other    things." Turns out Dolezal has been frontin' (as we used to say back in the 1980s to describe people who fake aspects of their  personalities or lives) since she went to Howard University on a full scholarship in the 1990s. Seems the historically black college  thought she was black, too. "[E]ver since  then she's been involved in social justice advocacy for African Americans," Dolezal's father  told The Post. "She assimilated into that culture so strongly that that's where she transferred her identity."  And this gets to the larger   issue here. A white person identifying strongly with African Americans and African American culture is not aproblem at all. The more the  merrier in understanding who we are and our place in this nation's history. A white person running a chapter of the NAACP is not a  problem, either. That's someone so down with the cause that they are putting their time, energy and clout into public activism on behalf  f fellow Americans. But a white person pretending  to be black and running a chapter of the NAACP is a big problem. Dolezal's  brother Ezra was right when he told The Post, "Back in the  early 1900s, what she did would be considered highly racist." Blackface remains highly racist, no matter how down with the cause a white person is. But Dolezal's mother nails it when she told the  SpokesmanReview newspaper, "Her effectiveness in the causes of the AfricanAmerican community would have been so much more  viable, and she would have been more effective if she had just been honest with everybody." Instead Dolezal is a laughingstock and  has made a mockery of the work  she said she cared about.