Republic correspond to the parts in the chariot analogy

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In the Republic, Plato argues that there must be three principals—or parts—of the soul, each with a different function in governing an individual. In the Phaedrus, Plato uses a chariot analogy to describe the soul. Do the parts of the soul discussed in the Republic correspond to the parts in the chariot analogy? If so, how? If not, why not?

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Reference no: EM13519575

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