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Question
The Imperfection Argument (74-76) offers Plato's solution to the problems of the origin of our knowledge of ideas and their identification in the objects of sensory experience. Discuss and critque it, pointing both to the argument's problems - if you see any - and to its consequences for metaphysics and epistemology. Do you believe Plato's solution is the only possible or at least most likely true, or rather some other answers are available as well and perhaps more convincing? Justify your position.
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