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Assignment:
Answer the following questions:
1. Why do practitioners of African and African diasporic religions venerate their ancestors? The author speaks of the "reciprocal relationship of living- dead service" as being central to these religions. What is the place and function of ancestor veneration in this relationship?
2. Describe "reincarnation" as it is traditionally understood in Africa and explain how this understanding is symbolized in Kongloese religion. In doing so, indicate at least two ways in which African systems of reincarnation differ from those found in Hinduism and/or Buddhism.
3. What influences of Konglese and Yoruba religious thought are reflected in the tambe and axexê rituals and on what occasions are they performed?
4. Compare and contrast the ways in which the living and the dead communicate in Yoruba religion and in Santeria. Please include some description of the specific ritual practices in which such communication takes place in each religion.
5. In what ways did African religious practices pertaining to ancestors change in the New World? In articulating your response, please allude to a substantive example from Haitian Vodou and demonstrate the influence of Catholicism in this particular process of change.
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